Summary Raja Gidh Part 2

Raja Gidh Summary Part 2

Qayyum considers himself a vulture who is accustomed to haraam food and he agrees to it. There is no one to stop him, his brother works from seven in the morning to nine at night, his sister-in-law is well aware of his character so he lives a hundred feet away, his father is a skeleton in a noisy village. The two sons do not care whether the father dies of starvation. Characters who shake so many philosophies are nowhere a source of mercy but a source of humiliation for parents.

Almost every character in the story has reached Baba, or Plato. Each character has presented his own philosophy and presented one that is obtained either after centuries of knowledge or after performing spiritual practices, but here every character is Kundan Lal.

After Abida, Qayyum's haraam life is followed by a forty-two-year-old prostitute named Amtal. Amtal's analysis of deep-rooted experiences is presented, as much as Plato would not have learned from Aristotle as much as Amtal sold his body and acquired it. Well, by the way, prostitutes usually have zero knowledge in any experience other than men's sex.

At last Banu Qudsia, after associating the whole philosophy with Amtal prostitute sitting under the camphor tree, remembered that she is an illiterate prostitute, so Khusyani laughs and says that I am illiterate. Now Qayyum Sahib was very much with this illiterate peasant, this is where he decided to leave.

Qayyum goes home. In the morning, it is reported that Amtal Aziz was killed by his deranged son. Amtal had once married a deranged son who was now young. She drank water so she could not spend much time with her husband's duplicitous personality, and left him. Amtal also had a love affair with a poet in his early youth, who took away his 22,000 and wrote two poems on his bed as a token of gratitude. Qayyum tells his sister-in-law that he is a virgin, pure and He has to marry this girl.

Eating haraam causes madness in man, and it is passed on from generation to generation, until this madness robs man of positive thinking and promotes negative attitudes. There is a 99% chance that one of the parents has committed haraam acts, haraam and illicit relations with a non-mahram, unjustly killing God's people, usurping the right, and committing all other small and big haraam acts. This was Sir Sohail's theory, he wants to go to America and do more observations and experiments on how doing negative things in human blood produces negative hormones and positive hormones freeze and become useless. According to the theory, doing haraam things or eating haraam in the human body causes a great earthquake in the cells, and breaks down and causes mental imbalances, which is why the children of haraam eaters often have mental imbalances. Does not persist, or is born insane or sooner or later loses consciousness. But this madness is the savior.

Qayyum is married to a virtuous girl Roshan, on the first night of the marriage she tells that she is the child of a man named Iftikhar, this news becomes lightning on Qayyum, he tells her to go back to her lover Can He then summons Iftikhar from Saudi Arabia, enlightens him and bids him farewell.

Sir Sohail admits one day that he loves Sammy, but when Sammy rejects him and grabs Aftab's hand, he tells Aftab that Sammy is a naughty girl, and both They separated, but due to constant psychological exercises, they did not realize their guilt.

The other side of the novel shows scenes from the historic bird sitting, probably resembling a bird, so after a long discussion in the sitting, it is proved that the vulture eats haraam, so he has insane seizures. ۔ The novel is based on fiction. This aspect has actually been created to conform to Sir Sohail's theory.

Metaphysics is also mentioned, but Qayyum is not a constant temperament, otherwise a detailed examination of the world of souls would be found. Aftab gives birth to a child who is similar to Sammy, has a strange physical constitution and shape. He is an abnormal child. Ephraim (the child) sees all the problems and events of metaphysics with his material body but when he narrates the events no one believes that his spiritual eye is naturally open, but he is open to the world. Crazy, he sees a blue dome on the beach road and four muezzins that no one else sees. But Qayyum understands his condition because he also sees these scenes while moving around. The story ends with a prostration on the street between Ephraim and Qayyum's analysis that Ephraim is prostrating on the last step of the Irfan on the first step of the Irfan. With the last goodness, he kisses the floor of the first step of Sufism.

The novel discusses topics that ordinary people or educated people do not believe in, but Banu Qudsia has managed to clarify these topics to a large extent. If she chooses the right characters, the story of the novel will not be so complicated. Hoti, novel.
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